Who lives may learn, we are told, and I am constantly
learning new things about alternative psychotherapies. I used to think they
were rather separate entities, one splitting off as a “heresy” from another,
but the more I consider them, the more I see how much they have in common. I
mentioned this a few days ago with respect to one of Bruce Perry’s themes, that
a rhythm that resembles a maternal heartbeat can “reset” lower brain functions
to normal after they have been distorted by trauma. Like many pseudoscientific
ideas, this one has a foot in real science, because human rhythms of breathing
or movement can be “entrained’ to other rhythms that they come to match. We use
entrainment to soothe babies by rocking, singing, and patting, because we can
override the baby’s (upset) tempo and bring it down to our calmer one. But
Perry overgeneralizes from the fact of entrainment and decides that rhythms
must shape the brain in a powerful, even permanent way—just as practitioners of
thought field therapy (TFT) believe that physical tapping at certain rhythms on
certain areas of the body can alter psychological functioning. These claims are
without any acceptable evidence basis and that’s why we call them
pseudoscientific.
Yesterday I had various reasons to be looking into
Internal Family Systems therapy (IFS; see https://selfleadership.org/evidence-based-practice.html), a pseudoscientific treatment that claims to
treat not just family relationships, but the dissociated “parts” inside a
person’s mind. Apparently IFS makes use of “somatic experiencing” and a
technique called “pendulation”, in which there is “movement between regulation
and dysregulation. The client is helped to move to a state where he or she is
dysregulated (i.e. is aroused or frozen, demonstrated by physical symptoms such
as pain or numbness) and then iteratively helped to return to a state of
regulation” ((https://en.wikipedia.org/wiki/Somatic_experiencing – incidentally, I would not normally
use Wikipedia as a source, but it’s a terrific way to find out what alternative
therapists have written about their own beliefs.) I was puzzled by a comment on a blog related to IFS, though—the writer
said she “pendulated on” her shoulder or her elbow. I have no idea how this
would be done and had assumed that “pendulation” was something an alternative
therapist did to a client, but perhaps you can do it to yourself. However, it
seems to be yet another use of rhythmic stimulation with the goal of
psychological change.
Anyway, what came to my mind on
reading this material was a memory of “emotional shuttling” as a part of
holding therapy as practiced on children by members of the Evergreen, Colorado,
group , such as Neil Feinberg and C.J. Cooill, formerly Connell Watkins, as
well as various Utah holding therapists. This involved alternating distressing
experiences for the child, like being shouted at and made to shout disturbing
statements like “I want to kill my mother”, with calming, apparently
sympathetic or even affectionate behavior by the therapist. Again, repetitions
of this rhythmic sequence were seen as essential.
The shared goals of rhythmic “pendulation” and “emotional
shuttling” would appear to be the establishment of the power and authority of
the therapist over the client. This is not characteristic of modern
evidence-based treatments, in which therapist and client-- or therapist and parent—usually work together
toward goals that a client hopes to reach. These may be better understanding of
impulses and motives, or better knowledge about a relationship, or improved
capacity to deal with frustration and impulse control, or better social skills.
In all these cases, reaching the goal is a team effort, not something the
therapist does to the client. In alternative psychotherapies, the therapist “fixes”
the client (or not, as the case may be); in evidence-based psychotherapies, the
client is an active participant.
Did pendulation come out of emotional
shuttling, or the other way around? I
can’t tell, at this point, and I am thinking that both “rhythm methods”, and
their authoritarian roles for therapists, emerged from the 19th
century shift from mesmerism (involving touch) to hypnotism, in which the practitioner’s
gaze, the rhythmic passes of the hands, and the swaying and ticking watch were
all ways in which the hypnotist sought to manage and control the client.
Combine those factors with the stress on hypnotism of Milton Erickson, and the
physical manipulations of Wilhelm Reich, and there we have common sources for a
range of alternative psychotherapies of the present day—not new or innovative
approaches, but the same old same old, refurbished with new names and claims.
Incidentally, I should point out
something about IFS. At https://selfleadership.org/evidence-based-practice.html, proponents of IFS state that their techniques
are evidence-based. Their reasoning is that IFS is listed on the National
Registry of Evidence-based Practices and Programs (NREPP), a registry supported
by SAMHSA, and if it’s on the registry of evidence-based practices, surely it
must be evidence-based. But… awkwardly enough, not everything on NREPP is
evidence-based in the sense of being supported by two well-designed,
well-implemented randomized controlled trial studies. There are various levels
of evidence on NREPP, as there are on other similar sites. In fact, examination
of the NREPP material on IFS (https://nrepp.samhsa.gov/ProgramProfile.aspx?id=1) shows that IFS is only rated as “promising”
(the third level of evidence), on the basis of one study published in Journal of Rheumatology, not in a
psychiatry or psychology journal. Either the authors of the IFS site don’t
understand what levels of evidence mean, or they are counting on the strong
possibility that their readers won’t know—so, caveat lector!