A New York Times
editorial this morning commented on the unanimous upholding of the California law prohibiting “conversion
therapy”, aimed at changing the sexual orientation of minors, [ without that
comma this reads very oddly indeed] by the Ninth Circuit Court of Appeals (www.nytimes.com/2013/09/08/opinion/sunday/banning-a-pseudo-therapy.html?partner=rss&emc=rss&_r=0).
According to the Times, the panel of
judges concluded that the law did not violate the free-speech rights of
therapists and minor patients or the fundamental rights of parents, because it
did nothing to prevent licensed therapists from discussing the pros and cons of
conversion therapy with their patients. The law regulates conduct, not speech,
the panel reasoned, and lies well within the power of the state to prohibit
practices it considers harmful to minors.” (Not to change the subject, but this
does make me wonder whether contributions of money will no longer be protected
as political speech, or whether the Citizens United decision will somehow be
twisted around to declare that conduct is
speech and therefore is protected under the First Amendment…. We’ll see.)
How did this legislation get passed either in
California or in New Jersey? Organizations of licensed mental health
practitioners of all stripes have usually resisted any state regulation of
their practices and have made clear their sense that professionals were best
regulated from within their own professional group, but in this case
professional organizations were highly supportive of the bills.
The Times editorial
commented that the California legislature “relied heavily on professional
reviews of the scientific literature” , but in fact very little systematic
research on conversion therapy has ever been published and hardly amounts to
enough for a meaningful review. Reports of adverse events have been anecdotal
and in many cases were supplied by former conversion therapy patients, many of
whom were quite justifiably angry at the whole experience. The reports of harm
included depression, suicidal thoughts and behavior, and substance abuse, all
of which also occur outside conversion therapy.
So, am I saying that conversion therapy for minors should
not be prohibited? No, certainly not, and I testified in favor of the New
Jersey bill, rejecting the treatment on the grounds that it borrowed
unsupported beliefs and methods from other alternative psychotherapies which I
would also like to see prohibited. What I am saying is that the science,
although supportive of the legislation insofar as it could be, was not a serious
factor in passage of these bills, but simply a decorative feature brought in as
an extra talking point.
How, then, did the bills really get passed? I am
convinced that the actual motivating force was the enthusiastic organized
pressure exerted by the LGBT community and the current groundswell of approval
for LGBT freedoms. Essentially, LGBT groups argued that therapists ought not to try to change young people’s
sexual orientations-- that whether such
attempts “worked” or not, they were an intolerable interference with the rights
of the individual, and many who had experienced the treatment had reported how
unhappy it made them. The fact that the science, such as it is, supported these
claims was simply a useful addition to the basic argument.
I’m thinking about this in some detail because I
wonder whether the conversion therapy legislation will open the doors for
prohibition of other “pseudo-therapies” (to use the Times term) for children and adolescents. Legislation prohibiting
treatments like “holding therapy” has rarely been passed, probably because
mental health professionals who do not approve
of these treatments are almost as likely to oppose such legislation as those
who do approve. As I said before, generally speaking, organizations of mental
health professionals have feared and fought efforts to regulate their practices.
When therapists have injured patients (cf. John Rosen, Jacqui Schiff, Connell
Watkins, etc.), legal proceedings against them have handled the events as
examples of assault or of child abuse, not in terms of the use of potentially
harmful therapeutic methods. In most cases, the state has no option for
proceeding against a professional whose methods may do harm, and in mental health circles there have been few cases
where a professional organization has disciplined someone for potential
injuries (although sexual acts are always a reason for discipline even when no
definite injury can be demonstrated). The upshot of all this is that legislation is the most powerful way to
regulate potentially harmful practices, but the legislation opposing conversion
therapy is a rare success in achievement of such regulation.
If the conversion therapy legislation is a
breakthrough, it is possible that prohibition of other potentially harmful psychotherapies
for children can be realized. The science is there, in better quality and
quantity than what was brought into the conversion therapy discussion. It’s
possible that professional groups, having swallowed the oft-rejected option of
regulation by the state in the one case, may accept it in other cases as well.
But, where is the enthusiastic, highly organized group who will apply pressure on legislatures
as the LGBT community did? This I don’t see, and I believe that organized
pressure was the major reason for successful legislation.
There is increasing concern among psychologists and
psychiatrists about the possibility of adverse reactions to various forms of
psychotherapy, and research is much more likely than it once was to look for
such problems. Unfortunately, some treatments for children are not likely ever
to undergo formal reviews for safety and effectiveness, nor are therapists
using these methods likely to be disciplined if a problem occurs. The reason
for this is that alternative psychotherapies for children increasingly have
parents do the actual treatment; if there are adverse events, the parent is at
fault. All the therapist does is to instruct the parent and provide
information, in return for payment, and since 1976 such commercial speech has
been considered to some extent protected under the First Amendment.
It’s discouraging, all of this. But it reminds me of
a statement whose source I used to know: “The day is short, the workmen are lazy.
The task is difficult. It is impossible to succeed. Nevertheless, we are
forbidden not to try.”
Pirkei Avot (Ethics of the Fathers)
ReplyDeleteRabbi Tarpon
http://en.wikipedia.org/wiki/Pirkei_Avot#Well-known_sayings
http://www.jewishvirtuallibrary.org/jsource/Judaism/pirkei_avot.html
Rabbi Tarfon taught: "It is not your responsibility to finish the work [of perfecting the world], but you are not free to desist from it either" (2:16).
Thanks very much.
DeleteMaybe you also know who really said, "Nonsense is always nonsense, but the study of nonsense is scholarship" ?
It was Saul Lieberman. And the quote was about Kabbalah and mysteries:
DeleteTabor [2012]. Nonsense and the academic study of religions.
Thanks-- I've always seen it attributed to Saul Lieberman, but there seemed to be some uncertainty about it.
DeleteI hope you'll be commenting on this article at some point: http://www.reuters.com/investigates/adoption/
ReplyDeleteYes, Linda Rosa has me working on it!
ReplyDelete